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A discovery of the largest temple in Java many appalling Indonesian society. among archaeologists claim that relics of the temple is a Buddhist kingdom of a few thousand years ago. This invention is the discovery of the largest temple ever found in few other places. arguably the center of this temple is evidence throughout the Indonesian Buddhist kingdom
Many theories attempt to explain the name of this temple. One of them states that the name is probably derived from the word Sambharabhudhara, which means "mountain" (bhudara) where the slopes are located terraces. In addition there are several other folk etymology. Suppose that the word comes from the word Borobudur "the Buddha" is due to a shift in the sound of the Borobudur. Another explanation is that the name comes from two words "coal" and "beduhur". The word bara said to have originated from the word monastery, while there is also another explanation where the coal comes from Sanskrit which means temple or monastery and beduhur meaning is "high", or to remind the Balinese language means "above". So the point is a monastery or a dormitory located on high ground.
Historian J.G. de Casparis in his dissertation to earn his doctorate in 1950 argued that Borobudur is a place of worship. Based on the inscriptions and Kahulunan Karangtengah, Casparis estimate the founder of the Borobudur is the king of Mataram dynasty dynasty named Samaratungga, who do construction around 824 AD The giant new buildings can be completed at the time of her daughter, Queen Pramudawardhani. Borobudur estimated construction takes half a century. In Karangtengah inscription also mentioned about the bestowal of land sima (tax-free land) by Cri Kahulunan (Pramudawardhani) to maintain Kamulan called Bhūmisambhāra. [1] The term itself comes from the word Kamulan first which means place of origin, a shrine to honor ancestors, probably the ancestor of the dynasty Sailendra. Casparis estimates that Bhumi Sambhāra Bhudhāra in Sanskrit which means "Mount of the set of ten levels boddhisattwa virtue", was the original name of Borobudur. [2]
Borobudur viewed from the northwest corner of the courtyardPlan forming Borobudur Mandala, a symbol of the universe in Buddhist cosmology.
Borobudur has the basic structure punden staircase, with a six-yard square, three circular courtyard and a main stupa as a peak. Also scattered in all pelatarannya several stupas.
Ten yard owned Borobudur clearly illustrates the school of Mahayana philosophy. Like a book, Borobudur describes ten levels of Bodhisattva must pass to reach the perfection of the Buddha.
The foot of Borobudur represents Kamadhatu, the world is still dominated by kama, or "low desire". This section is mostly covered by a pile of stone that allegedly made to strengthen the construction of the temple. At the closed part of this additional structure there are 120 panels Kammawibhangga story. Some small additional structure was set aside so people can still see the relief in this section.
Four floors with walls berelief on it by the experts called Rupadhatu. The floor is rectangular. Rupadhatu is a world that has been able to break free from lust, but is still bound by the appearance and shape. This level represents the nature of that is, between the bottom and the nature of nature. In part this Rupadhatu statues of Buddha found in the recesses of the wall above ballustrade or breezeway.
Starting the fifth to the seventh floor walls are not berelief. This level is called Arupadhatu (which means no tangible form or not). Circular floor plan. This level represents the nature of, where people are free from all desires and bond forms and shapes, but have not reached nirvana. Buddha statues are placed inside the stupa is covered with holes as in the cage. From outside the statues that still seems vague.
The highest level that describes the lack of being represented in the form of the largest and highest stupa. Stupa depicted plain without holes. Within the biggest stupa of the Buddha statue was ever found an imperfect or unfinished also called Buddha, who disalahsangkakan as Adibuddha statue, but through further research there has never been a statue at the main stupa, which is not finished sculpture was a mistake pemahatnya in ancient times. according to the belief that the statue was wrong in the manufacturing process should not be tampered with. Archaeological excavations carried out in the courtyard of the temple was found a lot of statues like this.
In the past, several statues of Buddha along with 30 stones with reliefs, two statues of lions, some kala-shaped stone, stairs and gates are sent to the King of Thailand, Chulalongkorn, who visited the Dutch East Indies (now Indonesia) in 1896 as a gift from the Dutch Government as it.
Borobudur has no spaces worship like other temples. That there are long hallways which is a narrow road. The hallways surrounding the walled temple level by level. In the halls of the Buddhist is expected to perform the ceremony walk around the temple to the right. Shape of the building without room and terraced structure is alleged is the development of form punden staircase, which is a form of architecture from prehistoric native Indonesia.
Borobudur structure when viewed from above form the structure of the Mandala
Borobudur climb the ladder through a series of arches carved Kala-MakaraStupa Borobudur.jpg
At every level carved reliefs on temple walls. Reliefs are read according to clockwise or called mapradaksina in Old Javanese language derived from Sanskrit which meaning is daksina east. These reliefs variety of story content, among other reliefs of Jataka stories.
Reading of the stories are always the starting relief, and ends on the east side of the gate at every level, starting on the left and ends at the right of the gate. So obviously that the east is the ladder up the real (main) and to the top of the temple, it means that the temple facing the east while the other sides of similar right.
Many theories attempt to explain the name of this temple. One of them states that the name is probably derived from the word Sambharabhudhara, which means "mountain" (bhudara) where the slopes are located terraces. In addition there are several other folk etymology. Suppose that the word comes from the word Borobudur "the Buddha" is due to a shift in the sound of the Borobudur. Another explanation is that the name comes from two words "coal" and "beduhur". The word bara said to have originated from the word monastery, while there is also another explanation where the coal comes from Sanskrit which means temple or monastery and beduhur meaning is "high", or to remind the Balinese language means "above". So the point is a monastery or a dormitory located on high ground.
Historian J.G. de Casparis in his dissertation to earn his doctorate in 1950 argued that Borobudur is a place of worship. Based on the inscriptions and Kahulunan Karangtengah, Casparis estimate the founder of the Borobudur is the king of Mataram dynasty dynasty named Samaratungga, who do construction around 824 AD The giant new buildings can be completed at the time of her daughter, Queen Pramudawardhani. Borobudur estimated construction takes half a century. In Karangtengah inscription also mentioned about the bestowal of land sima (tax-free land) by Cri Kahulunan (Pramudawardhani) to maintain Kamulan called Bhūmisambhāra. [1] The term itself comes from the word Kamulan first which means place of origin, a shrine to honor ancestors, probably the ancestor of the dynasty Sailendra. Casparis estimates that Bhumi Sambhāra Bhudhāra in Sanskrit which means "Mount of the set of ten levels boddhisattwa virtue", was the original name of Borobudur. [2]
Borobudur viewed from the northwest corner of the courtyardPlan forming Borobudur Mandala, a symbol of the universe in Buddhist cosmology.
Borobudur has the basic structure punden staircase, with a six-yard square, three circular courtyard and a main stupa as a peak. Also scattered in all pelatarannya several stupas.
Ten yard owned Borobudur clearly illustrates the school of Mahayana philosophy. Like a book, Borobudur describes ten levels of Bodhisattva must pass to reach the perfection of the Buddha.
The foot of Borobudur represents Kamadhatu, the world is still dominated by kama, or "low desire". This section is mostly covered by a pile of stone that allegedly made to strengthen the construction of the temple. At the closed part of this additional structure there are 120 panels Kammawibhangga story. Some small additional structure was set aside so people can still see the relief in this section.
Four floors with walls berelief on it by the experts called Rupadhatu. The floor is rectangular. Rupadhatu is a world that has been able to break free from lust, but is still bound by the appearance and shape. This level represents the nature of that is, between the bottom and the nature of nature. In part this Rupadhatu statues of Buddha found in the recesses of the wall above ballustrade or breezeway.
Starting the fifth to the seventh floor walls are not berelief. This level is called Arupadhatu (which means no tangible form or not). Circular floor plan. This level represents the nature of, where people are free from all desires and bond forms and shapes, but have not reached nirvana. Buddha statues are placed inside the stupa is covered with holes as in the cage. From outside the statues that still seems vague.
The highest level that describes the lack of being represented in the form of the largest and highest stupa. Stupa depicted plain without holes. Within the biggest stupa of the Buddha statue was ever found an imperfect or unfinished also called Buddha, who disalahsangkakan as Adibuddha statue, but through further research there has never been a statue at the main stupa, which is not finished sculpture was a mistake pemahatnya in ancient times. according to the belief that the statue was wrong in the manufacturing process should not be tampered with. Archaeological excavations carried out in the courtyard of the temple was found a lot of statues like this.
In the past, several statues of Buddha along with 30 stones with reliefs, two statues of lions, some kala-shaped stone, stairs and gates are sent to the King of Thailand, Chulalongkorn, who visited the Dutch East Indies (now Indonesia) in 1896 as a gift from the Dutch Government as it.
Borobudur has no spaces worship like other temples. That there are long hallways which is a narrow road. The hallways surrounding the walled temple level by level. In the halls of the Buddhist is expected to perform the ceremony walk around the temple to the right. Shape of the building without room and terraced structure is alleged is the development of form punden staircase, which is a form of architecture from prehistoric native Indonesia.
Borobudur structure when viewed from above form the structure of the Mandala
Borobudur climb the ladder through a series of arches carved Kala-MakaraStupa Borobudur.jpg
At every level carved reliefs on temple walls. Reliefs are read according to clockwise or called mapradaksina in Old Javanese language derived from Sanskrit which meaning is daksina east. These reliefs variety of story content, among other reliefs of Jataka stories.
Reading of the stories are always the starting relief, and ends on the east side of the gate at every level, starting on the left and ends at the right of the gate. So obviously that the east is the ladder up the real (main) and to the top of the temple, it means that the temple facing the east while the other sides of similar right.
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